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| Getting Started | |||
| Victors' History | Pagan, Pagan or Pagan | ||
| Ancient Civilization > | Ancient Civilization for Dummies | ||
| Ancient Religion > | Ancient Religion for Dummies | Civic Religion | Mystery Religions |
| Philosophy | Syncretism | ||
| Sources | History of Pagan Origins Scholarship | ||
| Summary | |||
| Ancient
religion: way different from the religion you're used to |
|
| The
rites of this worship were called "Mysteries"
(from the Greek word for "initiation").
Mystery initiates worshiped Gods of the Civic religions, but with private,
personal ceremonies. There were Mysteries of Isis
and Osiris, Mysteries of The Mysteries answered the personal longing for closeness with the divine that the Civic Gods and abstract philosophers didn't. Although you don't hear about them in Sunday School, mystery religions are an established part of modern religious scholarship. They date from at least 1,500 BC. Modern scholarship calls the Mysteries of each God a "Mystery Religion," as if they were separate, isolated sects. That's an anachronism. The Mysteries were not separate religions. They did not worship jealous Gods. They were just another side of the ancient world's fluid polytheism. You could be—and people were—initiated in the Mysteries of Isis, and the Mysteries of Dionysus, and the Mysteries of Eleusis. And of course the Mysteries weren't exclusive—you could sacrifice to Isis at the town's civic festival and also participate in Her mysteries. Count 'em. What you're liable to read about nowadays are the big name mysteries, those of Eleusis, Isis and Osiris, Dionysus and a few others. That may make you think mystery religions were isolated, eccentric cults, something only a few people knew about. In fact the mysteries were mainstream religion. Effectively everyone in Athens (of course we don't have census statistics) was initiated into the great Mysteries of Eleusis. Joining mysteries was just part of the culture. And there were hundreds of mystery religions—world class mainstream scholar Walter Burkert estimates 600. Mystery religions were simply integral to ancient Mediterranean culture.
If you're interested in discovering more about the Mysteries from the writings of the ancients themselves, The Ancient Mysteries; A Sourcebook of Sacred Texts is a good place to start |
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The
next time you're in Church When they get to the part about the Son of God's death and resurrection, baptism, salvation and the eucharist, remember the mystery religions of Dionysus, Osiris, Eleusis and the rest. You'll know you're hearing about myths, rituals and theologies that predated Christianity by hundreds of years—in a culture where over and over people built new religions out of old parts. Wow! |
| Mystery
Religions in the Ancient World
|
What
you'll find:
A good introduction to the mysteries |
| The
Mysteries |
What
you'll find:
Not a good introduction. Worth reading if you're an advanced student.
|
The
Golden Ass
|
The ancients had novels (who knew?!), and this is one of them. And, believe it or not, it's a fun read, lighthearted, funny, and well written. The story moves. For the boys: it even has explicit sex. Amazing. Who knew?! The story is about Lucius' adventures after he gets turned into a donkey. The first ten chapters are just fun, not related to the Pagan origins. Chapter eleven is about Lucius in Egypt, and his study and initiation into the mysteries of Isis and Osiris (he's a man again by this point). For the ancients these mysteries were sacred secrets—believers would and did die rather than reveal them. Apuleius' novel is the only surviving text that comes close to describing the mystery initiation ceremony. Apuleius also says initiation brought salvation: "The keys of hell and the guarantee of salvation were in the hands of the goddess, and the initiation ceremony itself a kind of voluntary death and salvation through divine grace."
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| Early
Gentile Christianity and Its Hellenistic Background |
You'll
find:
First
published in 1928 and reissued and updated in 1964, this is the
canonical refutation of the late 19th and early 20th century
scholarly claims that Christianity borrowed from Paganism.
This essay is widely cited as an authority, "Dr. Nock has refuted
the German School. . .", and the arguments Nock developed here are
the same ones believers use today.
|
Nock was a Harvard professor who read and understood the scholarship. He did not—could not, in that generation when scholars knew better—deny the deep similarities between Christianity and the Pagan mysteries. For example >> |
The
Eucharist ... is in line with contemporary mysteries, which purported
to represent the sufferings and triumph of a god, in which his worshipers
sympathized and shared....The
Eucharist is a mystery, as mysteries
were then understood, and Christianity, the heir of Judaism, has also
an essential spiritual continuity with Hellenistic religion. |
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Nock was also a committed Christian, a Doctor of Divinity who wasn't about to admit Christianity borrowed from Paganism, so for every similarity he comes up with a reason the similarity doesn't count. The 1964
Harper Torchbook edition is expanded with Nock's
later thoughts and arguments. It is
out of print, but often available used through Amazon
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| Greek
Religion
|
What
you'll find:
This book is organized by feature- of- religion: ritual, the Gods, Heroes, the dead, polytheism, the mysteries, and philosophy-religions. That gives you a compare and contrast look at, for e.g. baptism or, blood sacrifice across the culture. So the book complements the cult by cult organization of Finegan and Turcan. |